By: Nasrin
Parvaz
Denial
I heard about denial of the
Holocaust, but I never understood it well, till I saw a DVD about a museum in
The museum shows the life of this
building from the beginning up to the time when the Islamic regime took power. But
nothing is said about its use during the Islamic regime. It states how severe
tortures were used during the Shah’s time to extract information from
prisoners. Though showing the names and pictures of some of the prisoners of
that time, it fails to show or exhibit the names of all the prisoners. Because many of them were not religious, and therefore should not
be mentioned.
However the use of this building as
a prison was not stopped by Islamists taking power. They don’t say what has
been going on in this building since they came to power, till now that they
have made it a museum. Contrary to what they tend to show, it was used in a
more severe form by Islamists. As soon as the Islamic regime came to power this
building became one of the most useful prisons for them, because it is and was
in the middle of
I wonder how they could cover the
blood stains on the walls and the handwriting and carving on entrances and exits
of prisoners in each cell. How could they take away the smell of blood, the
moaning that was locked there and the sweat from the walls of all those cells?
I was in this prison for nearly six
months. I witnessed people who were tortured to death and now they wipe out
part of the history. The history of this building, now museum, once prison
during Shah’s time and during Islamists in power cannot be aborted.
It is not difficult to show the Islamic
Holocaust in this prison when people wash the coating or the outer painting of
the cells and corridors to see our marks with dates. The day will come when
people will scratch the surface of these walls and see many scars on the walls
with dates when the Islamists were in power. The
dates of people’s arrests and their execution or the time they died under
torture in this prison are during the very time of this regime.
If you wash the coating of the cell
number 8 on the first floor, you’ll see my drawing of a tulip that has two
flowers. One that is bending under its weight and its petals are falling, and
another that is just blossoming! You may also smell the infection of people’s
feet due to the torture, specially that mother who could not walk due to
infection. If you keep your silence you may hear the cry of a five-year-old boy
who grabbed his mother’s feet and cried loud every time his mother was taken to
interrogations.
Each cell of this prison has many
stories of resistance during the Islamists’ time in
power. The regime can re-write the history, but people’s history is written by
people. There are many prison memoirs of Islamic prisons where the name of this
prison is mentioned. The regime will say they are lies, and they now say the
same about the Holocaust in
A few days ago the Iranian
president, Ahmadinejad talked about the Holocaust saying
that the killing is all a lie. Is his claim to cover the Iranian regime’s
killing of people because of their belief? Or is it because of the killers are backing each other all over the world? After all this is
another meaning of globalisation, that the torturers help each other whenever
they need each other. When a regime like the Iranian regime is trying to
white-wash the crime of such as the Holocaust, it is not only because they are
in favour of killing Jews, socialists or gay people. It is because they are
carrying out the Islamic Holocaust themselves and they need the world to ignore
its duty as the world did during the European Holocaust.
The denial of this prison and
turning it to a museum is not the only attempt by regime to cover its crimes. For
some time now the regime has been trying to demolish a mass grave in the name
of reconstructing it and making a proper cemetery. It is only due to the
families of those executed who are laid there, that the regime could not take
away all the bones yet. However it has its plan to change the appearance of Khavaran, the mass grave of 1988. It is one of the mass
graves that people found. All the others will be known after the collapse of
Islamic regime.
Khavaran was found by families of prisoners
who were denied visiting their loved ones in summer 1988. People were alert, they had fear of losing their loved ones in prison
due to execution. For the first time all the visits were cancelled until a further
notice. Families were going to prisons and asking about their children. One day
some families heard that some burials took place during nights in a field near Bahaie’s cemetery. They rushed there and mothers of some
prisoners dug the soil with their bare hands. A body appeared and people were
terrified to find their children there. A picture was taken of the scene, which
shows half of a young man’s body. One could recognise his face. People
continued digging the soil when guards attacked them and some of them were
arrested. People dispersed and a lorry with more soil came to cover the mass
grave.
Since then families of those who
were executed during the mass killing of prisoners in 1988 gather in Khavaran. People join them and now some people in
November 2005